Spotlight and the Oscars



Spotlight and the Oscars: Hooray for Hollywood – A look behind the camera   (February 27, 2016)


American viewers (almost 37 million last year) will tune in for the Oscars’ pageant on Sunday evening, February 28. One of the contenders will be Spotlight, the true story of how the Boston Globe’s specialized team of investigative reporters, known as The Spotlight Team, broke wide open in early 2002 the story of clergy abuse of minors in the Archdiocese of Boston. The movie’s six Oscar nominations are for:

Best picture; Best director; Best supporting actor and actress; Best editing; Best original screenplay.  

From anecdotal information, many moviegoers have stayed away from Spotlight fearing that it is a graphic portrayal of child abuse. Not so. The center of gravity of the movie is the real-life tension in the Globe’s newsroom, and the relentless efforts of the Spotlight team that would not be pushed off the story.  The movie has just about broken even, with box office receipts through mid-February of $38 million which is almost double the production budget of $20 million.  That is close to break-even under the Hollywood 2:1 rule of thumb for box office coverage of post-production marketing and distribution costs.  But one of the executive producers, Pierre Omidyar, has truly deep pockets, a net worth of almost $9 billion thanks to his eBay and Paypal investments. Interesting that a French-born member of the Iranian diaspora chose to bankroll this movie.

IMO, Spotlight is the best media movie since All the President’s Men and the Watergate scandal; and there is a family link between these two pictures:

Ben Bradlee père, was the Washington Post’s managing editor who stood up to major heat from the Nixon White House; and Ben Bradlee Jr fils, was #2 in the Globe’s newsroom hierarchy, but in the movie he seemed to curb his enthusiasm when it came to support for the Spotlight team.

The Globe story broke , appropriately enough, on the Feast of the Epiphany – Sunday, January 6, 2002 – not many months after 9/11. In retrospect, this was really a case of two major paradigm shifts hitting in close proximity, and shattering the conventional wisdom of that era about national security and about the Catholic hierarchy.

As a Bostonian, and with some perspective on the workings of the Church and the Archdiocese of Boston, I offer the comments below that are part of the back-story of the clergy abuse scandal that has rocked the Church worldwide over the past decade and a half. The discussion is structured around two of the major institutions involved: the Globe and the Vatican.

As for the Archdiocese of Boston, at the time the scandal broke in 2002 there were just under 400 parishes across the archdiocese. Today after two rounds of pastoral planning there is a plan to downsize in a couple of years to 125 parishes. This is nothing less than a story of the accelerating decline in one of the oldest dioceses in Catholic America, established in 1808.  Details for a posting in the near future.

The Globe                                                                                                                    

What’s truly scary about Spotlight is that the now-global clergy sex abuse story did not become a story until the newsroom of the Globe decided it was a story; then, it went viral and eventually became global, but it developed in slo-mo over a ten-year period.

The Globe’s Editors                                                                                                                          

The movie makes clear that other media in Boston had parts of the story before the Globe, notably the Boston Herald as well as the Boston Phoenix – a counter-cultural weekly. But it took the departure of the executive editor of the Globe in mid-2001 and the arrival of a genuine outsider (doesn’t like baseball!) to bring the story off the shelf of the Spotlight team’s archives.  The movie studiously avoids naming the departing editor. While several Globe staffers are named in full, the movie’s opening scene shows the awkward farewell for the exec editor who is tagged simply as “Stewart.” During “Stewart’s” editorial regime, several stories casting shadows on the archdiocese had not run – spiked. And the departing editor’s next job was as a tenured professor of journalism at a major Catholic university. Post hoc ergo propter hoc?

The Globe’s Beat Reporters                                                                                                 

The movie ends by posing the root question, if this was so pervasive within the archdiocese, how did we miss it?                                                                                  The Spotlight team takes the blame, but in fairness to them they were a Special Ops kind of outfit, moving quickly from crisis to crisis.

IMO, the Globe’s major failure prior to the Spotlight team’s mobilization was somewhere between its Religion reporting beat and its Metro reporting beat:   With over 400 parishes across the archdiocese, with over 700 active priests in the archdiocese, and with Cardinal Bernard Law as the most powerful prelate in North America, was there really nothing for the beat reporters to sniff out?

The Vatican

                                                                                                                    The movie ends on Sunday, January 6, 2002, when the story breaks. But in the aftermath a fascinating sequel unfolded in Rome. Here are some of the major protagonists.

Cardinal Dario Castrillon Hoyos                                                                            

Regarding the Vatican, it has to be kept in mind that by 2002 the Holy See was essentially leaderless. The long decline of the Polish Pope, St. John Paul II, had become painfully visible. Visiting cardinals ‘communicated’ with the Pope through His private secretary who would whisper into the Pope’s ear something in Polish, and then repeat aloud in translation to the visitor what the Pope had supposedly uttered sotto voce.                                        

In this bizarre environment, the reaction of the Rome cardinals was to deny and contain.

The first visible Vatican effort at damage control was to summon the American cardinals to a meeting in Rome in March, 2002 (the closest thing on Planet Earth to an actual Come to Jesus meeting).                                                                                                                    The (metaphorical) elephant in the room, of course, was Boston’s Cardinal Bernard Law who was in Rome but too busy to attend the inevitable post-meeting presser. ..dinner plans! His fellow cardinal, Dario Castrillon Hoyos, Prefect of the Congregation for the Clergy, presided and dropped this acid comment:

Concerning the problem of sexual abuse and pedophilia…It’s already an X-ray of the problem that so many of the questions [are] in English

This remark suggested that clerical pedophilia was a disease found mainly in English-speaking countries. However absurd that might be (as proven abundantly in subsequent years), the wisecrack reflected a view I encountered frequently in Rome over the following years, that clergy sex abuse of minors was really a function of America’s declining moral values, obsession with sex, and materialism run wild.

Cardinal Joseph Ratzinger (elected pope in 2005)

In 2002, shortly after the Spotlight reporting had begun, the cardinal said:

I am personally convinced that the constant presence in the press of the sins of Catholic priests, especially in the United States, is a planned campaign.”

But three years later on March 25, 2005, literally days before the death of St. John Paul II, while delivering his Meditations on the Way of the Cross, Cardinal Ratzinger had this to say:

How much filth there is in the Church.”

Something of a U-turn, in the glare of media attention of the last days of Pope John Paul II and prospects for the inevitable conclave,  And few weeks later, on April 19, 2005 Cardinal Ratzinger became Pope Benedict XVI. The runner-up was Argentina’s Cardinal Jorge Mario Bergoglio.

An American Monsignore, working in the Vatican’s ‘West Wing’                               Touted by some as on a fast track to cardinal, the monsignore said to me: “The problem with Catholic Boston is that it is too Catholic (sic)!”

He explained that in his home state, part of the Bible Belt, if a Catholic priest so much as jay-walked he would spend the night in the county jail – but in Boston no police chief or DA would take on the Church.  This comment came back to me in July of 2003, 18 months after the scandal broke, and six months after Cardinal Law slipped out of town, when the Massachusetts Attorney General issued a scathing on report titled The Sexual Abuse of Children in the Roman Catholic Archdiocese of Boston. By then it was politically safe to pile on.  A Profile in Caution.

Cardinal Bernard Francis Law                                                                                      After the Vatican accepted his resignation as archbishop of Boston in December, 2002, and a stint doing penance at a convent in Maryland, the cardinal surfaced in Rome as the archpriest of a church. A Boston reporter called me to confirm that this was punishment, namely spending the rest of his life as a humble parish priest.  I told the reporter that the church in question was the Basilica of Santa Maria Maggiore, one of Rome’s trophies, but this did not make it into his story. A couple of years later during the Novemdiales, the traditional nine days of mourning for the deceased Pope (St John Paul II), the reporter realized that Cardinal Law was the celebrant for one of the nine High Masses. He called me with a question, “Is this a big deal?” Answer, “Yup.”

There is an interesting sidelight on Cardinal Law’s last months as archbishop of Boston.  A source in-a-position-to-know told me that preparations were well-advanced to have the archdiocese file a petition for bankruptcy. This was viewed as a ploy to pressure the attorneys for hundreds of alleged abuse victims into a settlement.  But it was not a bluff: One of the major RCAB creditors had given the o.k. for a ‘haircut’, namely payment of much less than 100 cents on the dollar; this would have set the benchmark for many other creditors. Paperwork for the filing was in ready to go, with the expectation of a swift in-and-out of Chapter 11 proceedings.                                                                          However, Law’s brother cardinals in the U.S. lobbied hard in Rome against this step, fearful of the precedent. For the Vatican, the clinching argument against a Boston archdiocese bankruptcy filing was two-fold:

Fear of the bankruptcy discovery process, where relevant communications between the archdiocese and congregations in Rome would be fair game; and fear that the sovereign immunity shield of protection for the Holy See as a state recognized by the U.S. might be breached.

Over the past 13 years eleven Catholic dioceses in the U.S. have filed for bankruptcy, the latest in January of 2015. Who is next? Stay tuned…  


During Napoleon’s campaigns in Italy, one of his generals had a heated argument with a Vatican cardinal, and the general burst out:                                                                     “Your Eminence, are you not aware that I have the power to destroy the Catholic Church?”

Cardinal Ercole Consalvi responded:

Mon general, we, the Catholic clergy, have done our best to destroy the Church for the last 1,800 years. We have not succeeded, and neither will you.



Everything’s NOT up to date in Vatican City…

‘Everything’s NOT up to date in Vatican City…”

[February 17, 2016]


Shortly after his election to the papacy in March, 2013, Pope Francis set up an advisory group of eight cardinals to advise him on reforming the Vatican Curia. The cardinals were chosen as representatives of major geographic regions; for North America it has been Boston’s Cardinal Seán O’Malley.

Over time the “Group of Eight” has morphed into the “Council of Nine,” by adding – after the unceremonious departure of Secretary of State Tarcisio Bertone – his successor as the Vatican’s deputy pope – Cardinal Pietro Parolin. And the group was given official status as a “Council,” hence its current moniker in the media, the C9.

Perhaps C4 (the plastic explosive Semtex) would have been more appropriate, because after almost three years of quarterly deliberations in Rome with the Pope, the C9 may well be seismic in its impact.  Some of the C9’s major recommendations are seeping into the blogosphere, notably in Global Pulse and, and through the Catholic News Agency.

But not much is being heard from mainstream media, even those few print outlets with religion reporters or a Rome presence.

The C9 recommendations, of course, are just a piece of paper until they are endorsed and promulgated by Francis. That’s how absolute monarchies work. To paraphrase Mel Brooks, it’s good to be the pope.

With extensive prep work by some prominent consultants and advisers, notably McKinsey (corporate structure), The Promontory Group (financial strategy), and KPMG (accounting and financial reporting), some interesting specifics are emerging:

As widely reported, there is to be a Congregation for the Laity, Family, and Life; this would be a merger of existing Pontifical Councils; yawn;

Less commented upon, and causing quite a ruckus within the Curia and the Vatican bar, a dicastery [major departmental entity on a par with congregations] would be created for Justice, Peace and Migration; hmmm, as several prelates have been muttering; and

As a preview of coming attractions, next on the C9 agenda there is to be a review of the all-powerful Secretariat of State, the Vatican’s central coordinating mechanism for almost two-dozen congregations, councils and commissions. This is causing an OMG reaction across the Curia, not as a serene prayer but as an expostulation.

The C9 is scheduled to meet again in April and in June. Speculation is that consistent with the standard practice of major Curia announcements before the summer break (July-August), something official with the pope’s imprimatur might be announced officially and implemented over the next four months.  The discussion below focuses upon the “Justice” dicastery. For the upcoming C9 review of the Secretariat of State, stay tuned.

The Justice (etc.) Dicastery

The focus here is upon the Vatican’s judicial system, includes three of its separate tribunali:

The Tribunal of the Roman Rota, best known for its marriage annulment proceedings; traditionally it has moved at glacial speed – for those who followed the annulment proceedings of a Kennedy clan couple, it took eight years from the time the contested case reached Rome until a decree was issued by the Rota annulling the annulment from the lower-level Boston diocesan tribunal;

The Supreme Tribunal of the Apostolic Signatura, currently at the pinnacle of the canon law’s appellate system, and familiar to the thousands of American Catholics who have challenged parish and church closing decrees by their bishops; and with a care-taker management (this is not a guess);

The Pontifical Council for Legislative Texts which, created almost a century ago, is responsible “ for the authentic interpretation of the Code of Canon Law.” If you can explain clearly how this quasi-tribunal meshes with the Signatura’s appellate function, you could also explain to me some of the off-season trades of Boston’s Calzini Rossi.

Oh, there are also The Tribunals of the Vatican City State, consisting of three levels of courts, but apparently not within the scope of the sweeping reorganization now being planned by the C9.  However, one of its tribunals is very much in the news today as the venue for Vatileaks II, the trial of five individuals involved in yet another massive leak of sensitive Vatican financial (yes) documents. The legal offices of the avvocato for one of the defendants were broken into a few months ago. More about that ongoing trial at a later date.

The principal judicial reorganization option currently under consideration is to merge the three entities noted above into a single one, with the Rota touted at the preferred choice. Think of this in the context of a parish merger, where one lucky parish emerges as the winner, and the other is on the road to canonical extinction. Putting aside the tedious detail, what would this mean to Catholics in pews?

Answer:  A lot…

The Rota (maybe renamed) has now essentially gone out of the marriage-annulment business, which is a growth industry at the diocesan level. Effective last December, most all appeals involving uncontested annulments now do NOT go to Rome, but to an adjoining ‘metropolitan tribunal’ in the country where the annulment process started; these two-step kwikie annulments are known on the street as ‘Divorzio all’Americana’.

And the same treatment is now being proposed for ‘administrative appeals’, i.e. challenges to parish and church closings so dismally familiar to tens of thousands of American Catholics.  As planned, in almost all cases of appeals against parish and church closings there would be the two-step process, first back to the diocesan bishop, and then (if He doesn’t change his mind) to an adjoining metropolitan tribunal.

Frankly it mystifies me that this radical [as in ‘going to the root of the matter’] approach has been ignored by national as well as specialized media.  And there are some yooge implications:

The Church’s power over an essential aspect of Catholic life, marriage, has already been devolved to some 2,800 dioceses (and their good neighbors, on appeal) around the globe.  This devolution revolution has already happened, with an official pronouncement last December. Shrewd Vatican observers viewed that as a testing of the waters, but limited to a highly specialized canonical function, so it has not attracted much attention.  Needless to say, diocesan bishops and national episcopal conferences like this – they really like.

As the old Washington saying goes, where you stand is a function of where you sit.

This could be the shape of things to come for the governance of parishes and churches.  But with almost 2,800 Latin Rite dioceses around the world, it is fair to say that a wide variety of practices, compromises and accommodations could emerge. Presumably the 220+ Eastern Rite eparchies would be left alone.

End Comment

So, what happens to the binding force of Roman Catholicism:  Unam, Sanctam, Catholicam et Apostolicam? Particularly to the Unam?

In the years ahead, we might see the birth of a Catholic Confederation, or perhaps a broader Christian Commonwealth.embracing other Christian tradition creeds.

Next year marks the 500th anniversary of the posting of Martin Luther’s 95 theses.

Pope Francis’ recent surprise meeting with Patriarch Kirill of Moscow and All Russia at the Havana airport is a striking indication of this pope’s willingness to reach across current divides, without preconditions (to the dismay of some in His diplomatic corps, Havana not being a neutral venue.  It is beyond any doubt that by now the Patriarch will have debriefed his Moscow mentor, who rules within sight of the Lenin Hills.  But Francis’ direct-report resides at a  much higher altitude.  Chi vivrà vedrà (whoever lives that long will see.)